The line “An unexpected Maid” made me think she was writing from Adam’s point of view waking up and discovering Eve in “my garden”. And when she “beckons” him it’s the image of her telling him to come to the tree of the knowledge of good and evil, and when she “nods” it’s her telling him it’s ok to eat the fruit. I love how she says the “woods start” – you can almost feel he trees and creatures gasp as these humans are about to eat the fruit.
The last two lines are him still “baffled” for not remembering Eden and these lines work as a sort of couplet (as in a sonnet which is supposed to ‘resolve’ the poem) but here instead of a resolution it’s the transformation from child of Eden to mortal man who can possess all knowledge of good and evil yet still be”baffled” because he no longer has that intimate connection to the divine and has forgotten (how to find) Eden. The use of “baffled” also follows the previous poem’s use of “bewildered” in another biblical story from Genesis. Is she struggling with coming to some sort of understanding with the nature of faith and love?
She’s dealt with a similar theme three poems ago in “I keep my pledge” where she equates a distance from coming home to God with being still a part of the natural world of the “Rose”, “Bee”, “Daisy”, “hillside”, “Bobolink”, and “Blossom” and thus with death not coming it’s a Eden since death did not exist before the fall. And so “such a country” that she (or Adam) is “surely” a place they were “never in” (as in forgetting which also recalls the river Lethe from “Lethe” in my flower) is that place where humanity can never go back to until death comes with it’s “simple gravity“.
I might need to start looking at each of her fascicles as part of a larger work of interconnected poems and images.